El amor conyugal, el amor propio del matrimonio, está pre- sente en el .. papa Juan Pablo II, un lenguaje de comunión personal en com- pleta y mutua de la vida de la Iglesia una familia madura como iglesia doméstica. Esto significa. El amor matrimonial floreció, aunque no tan pronto como soñaran, y así el 4 fuerza de entereza cris- tiana, la madurez y elevación espiritual de María Josefa. El amor conyugal “avanza gradualmente con la progresiva integración de los dones Cada uno de los dos hace un camino de crecimiento y de cambio personal. En este viaje hacia la plena madurez en Cristo, la iglesia acompaña a las.


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It is also, and above all, an act of the free madurez personal y amor conyugal, whose trust is such that it is meant not only to survive the joys and sorrows of daily life, but also to grow, so that husband and wife become in a way one heart and one soul, and together attain their human fulfillment.


It is a love which is total—that very special form of personal madurez personal y amor conyugal in which husband and wife generously share everything, allowing no unreasonable exceptions and not thinking solely of their own convenience.

Whoever really loves his partner loves not only for what he receives, but loves that partner for the partner's own sake, content to be able to enrich the other with the gift of himself.

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Married love is also faithful and exclusive of all other, and this until death. This is how husband and wife understood it on the day on which, fully aware of what they were doing, they freely madurez personal y amor conyugal themselves to one another in marriage.

Though this fidelity of husband and wife sometimes presents difficulties, no one has the right to assert that it is impossible; it is, on the contrary, always honorable and meritorious.

The example of countless married couples proves not only that fidelity is in accord with the nature of marriage, but also that it is the source of profound and enduring happiness. Finally, this love is fecund.


It is not confined wholly to the loving interchange of husband and wife; it also contrives to go beyond this to bring new life into being. Children are really the supreme gift of marriage and contribute in the highest degree to their parents' welfare.

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Married love, therefore, requires of husband and wife the full awareness of their obligations in the matter of responsible parenthood, which today, rightly enough, is much insisted upon, but which at the same time should be rightly understood.

Thus, we do well to consider responsible parenthood in the light of its varied legitimate and interrelated aspects.

With regard to the biological processes, responsible parenthood means an awareness of, and respect for, their proper functions. In the procreative faculty the human mind discerns biological laws that apply to the human person. With regard to madurez personal y amor conyugal, economic, psychological and social conditions, responsible parenthood is exercised by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time.

Responsible parenthood, as we use madurez personal y amor conyugal term here, has one further essential aspect of paramount importance.

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It concerns the objective moral order which was established by God, and of which a right conscience is the true interpreter. In a word, the exercise of responsible parenthood requires that husband and wife, keeping a right order of priorities, recognize their own duties toward God, themselves, their families and human society.

From this it madurez personal y amor conyugal that they are not free to act as they choose in the service of transmitting life, as if it were wholly up to them to decide what is the right course to follow. On the contrary, they are bound to ensure that what they do corresponds to the will madurez personal y amor conyugal God the Creator.

The very nature of marriage and its use makes His will clear, while the constant teaching of the Church spells it out.

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The sexual activity, in which husband and wife are intimately and chastely united with one another, through which human life is transmitted, is, as the recent Council recalled, "noble and worthy.

For its natural adaptation to the expression and strengthening of the union of husband and wife is not thereby suppressed. The fact is, as experience shows, that madurez personal y amor conyugal life is not the result of each and every act of sexual intercourse.

God has wisely ordered laws of nature and the incidence of fertility in such a way that successive births are already naturally spaced through the inherent operation of these laws.

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The Church, nevertheless, in urging men to the observance of the precepts of the natural law, which it interprets by its constant doctrine, teaches that each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life.

This particular madurez personal y amor conyugal, often expounded by the magisterium of the Church, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act.

The reason is that the fundamental nature of the marriage act, while uniting husband and wife in the closest intimacy, also renders them capable of generating new life—and this as a result of laws written into the actual nature of man and of woman.

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